Skip to content
All Articles
Kabbalah

Gilgul: Reincarnation in Kabbalah Explained

A

Adrian Schmidt

Cosmology Expert

What is Gilgul?

Gilgul (Hebrew גלגול, "rolling, cycle"), in full Gilgul ha-Neshamot (גלגול הנשמות), is Jewish mysticism's teaching of reincarnation: a soul can return in several lives to complete its correction, its Tikkun. It is not in the Hebrew Bible. It appears around 1200 in the Book Bahir and becomes a worked-out doctrine in the Lurianic Kabbalah of the 16th century.

The word comes from the root galal ("to roll"), related to galgal ("wheel"). It describes the cyclical movement of the soul: it enters the world, experiences, learns, fails, grows – and returns to complete what was left open. Kabbalah sees this not as punishment but as grace: the soul is given further chances to mature.

Where the teaching comes from

Neither the Bible nor the Talmud teaches reincarnation. In the 10th century the philosopher Saadia Gaon explicitly rejected it, while his contemporary Hai Gaon defended it. The stages after that:

  • Sefer ha-Bahir (around 1200, Provence): according to Gershom Scholem the first kabbalistic text to teach transmigration positively.
  • Gerona and the Zohar (13th century): the kabbalists of Gerona only hint at it; the Zohar speaks of it more openly, for example in connection with levirate marriage.
  • Isaac Luria (1534–1572, Safed): makes Gilgul the heart of his worldview. Luria wrote little himself; his student Chaim Vital recorded the teaching, at length in Sha'ar ha-Gilgulim ("Gate of Reincarnations").
  • Hasidism (from the 18th century): adopts the teaching and carries it into popular piety.

Among those who rejected it were Saadia Gaon, Hasdai Crescas, Joseph Albo and Leon of Modena. Gilgul has therefore remained a teaching of mysticism, not a binding article of Jewish faith.

Tikkun: why the soul returns

Tikkun (תיקון, correction, repair) is the central term next to Gilgul. According to this teaching, every soul enters the world with its own Tikkun – a task it is meant to complete. If it does not succeed in one life, it returns in another to try again.

Within this frame, every recurring challenge can be read as part of the Tikkun: not as punishment, but as an opportunity for completion. Losses, difficult relationships, the same patterns again and again – Kabbalah asks what the soul still has to learn from them.

How Gilgul works according to Isaac Luria

  • Soul roots: according to Luria, all souls are sparks of the soul of the first human (Adam ha-Rishon), scattered by the Fall. Every soul belongs to a root; Gilgul is the way these sparks are gathered and healed. The personal Tikkun is thus part of Tikkun Olam, the repair of the world.
  • Parts of the soul: the soul does not migrate as one block. The five levels of the soul (Nefesh, Ruach, Neshamah, Chayah, Yechidah) can return separately. In the Lurianic teaching, the Nefesh first has to complete its correction before Ruach and Neshamah are added.
  • Ibbur (עיבור, "pregnancy"): another soul temporarily joins a living person to help with a task or to complete something of its own – a kind of spiritual companionship.
  • Dybbuk (דיבוק): by contrast, a restless soul that clings to a living person. The dybbuk comes mainly from folk tradition, where it counts as a harmful influence.

Gilgul as a mirror for self-reflection

Even if you do not believe in rebirth, the image is useful: what are the recurring patterns in your life? Which challenges meet you again and again, in different clothes? Kabbalah would say: that is where your Tikkun is still open.

Other systems ask the same question with their own means, astrology for example with the axis of the lunar nodes. You can find yours with the North Node calculator; the Sephiroth, paths and worlds of Kabbalah are explained in the Kabbalah library.

FAQ: Gilgul and kabbalistic reincarnation

Is Gilgul in the Torah?

No. Neither the Hebrew Bible nor the Talmud teaches reincarnation. Kabbalists read individual passages as hints, above all levirate marriage (Deuteronomy 25:5–10), in which the brother of a man who died childless marries his widow.

How does Gilgul differ from Hindu or Buddhist reincarnation?

Clearly. Gilgul stands in a monotheistic frame and stresses each soul's particular task (Tikkun). The aim is not to leave the cycle of rebirth, but to complete one's own correction. Hindu and Buddhist teachings have other ultimate goals (moksha, nirvana).

Do all Jews believe in Gilgul?

No. Gilgul is a teaching of Jewish mysticism. Major scholars such as Saadia Gaon and Joseph Albo rejected it, others accepted it, and it is widespread in Hasidism. It is not one of the binding principles of Jewish faith.

How do I recognise my personal Tikkun?

Kabbalah has no simple formula. It directs attention to where obstacles, patterns and pain repeat themselves: that is where the Tikkun is most likely needed.

Sources

  • Chaim Vital: Sha'ar ha-Gilgulim ("Gate of Reincarnations"), the teaching of Isaac Luria, 16th century.
  • Gershom Scholem: On the Mystical Shape of the Godhead: Basic Concepts in the Kabbalah, Schocken Books, with the study on Gilgul and transmigration (German original Zurich 1962).
  • Gilgul on Wikipedia (proponents and opponents).
  • Lurianic Kabbalah on Wikipedia.
Calculate it yourself, free

Kabbalah by birth date

Sephira, path and world on the Tree of Life, as the app derives them from date, name and Sun sign.